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By Yukiko Hashimoto
Curator, Edo-Tokyo Museum
Japan pursued a policy of seclusion during the Edo period (1603-1868), and some
people may be under the impression that the nation was entirely cut off from outside
information during this period. In fact, though, international exchange continued
with the Netherlands, China, and Korea. Through these countries, the foreign cultures
made their way into Japan. The one port that was open to foreign trade, Nagasaki,
was far from the capital of Edo, but the unusual goods brought by ship inevitably
made their way to cities like Osaka and Edo. Additionally, heads of the Dutch
trading post (based in Dejima, Nagasaki, from 1641 onward) and Korean delegates
regularly made their way to the capital, so the residents of Edo developed an
interest in and a yearning toward foreign countries.
The foreign ships brought such goods as silk, textiles, perfumes, eyeglasses,
clocks, and medical equipment. The people of Edo were keenly interested in these
goods and valued them highly. One example of this was gold-patterned leather shipped
in from the Netherlands, known in Japan as kinkarakawa
("gold leaf-patterned leather"), which was used to decorate walls and
furniture in Europe. This leather was covered with gold -alloy leaf, embossed
with the shapes of plants and other patterns, and then painted with additional
colors. The residents of Edo cherished this "gold leather" and used
it to make accessories - such as tobacco pouches and pipes - which tend to reflect
a person's taste and eye for fashion. Over time, a method was developed of imitating
this gold-patterned leather using paper, and the paper was exported to Europe.
Edo residents had the resourcefulness to integrate the artifacts of other countries
into their own culture and then create new applications and develop them further.
In much the same way, there is a craft that was originally brought to Japan
in the Edo period and later became so refined as to be considered a traditional
art. Edo kiriko is a glass craft that involves cutting
patterns into the surface of the glass, and this style of glass making has been
passed down in Tokyo since the nineteenth century. Kiriko
originally referred to rectangular objects with the corners cut off, but the term
later came to denote glass worked with cuttings on the surface. Minute patterns
of hailstones, leaves, latticework, spider webs, and other motifs accurately engraved
in the glass create a solemn brilliance. Kiriko plates
and glasses truly provide a glimpse into Edo mode.
The glass craft that came to Japan through Nagasaki in the Edo period was originally
called biidoro (from Portugese vidro, "glass")
or giyaman (from Dutch diamant,
"diamond") and was revered by the Japanese at the time. The craft soon
made its way from Nagasaki to Osaka and then on to Edo, where production began
in the middle of the Edo period. A renowned glass wholesaler called Kagaya opened
in the Nihonbashi district of Edo in 1773, and a manager there named Bunjiro is
believed to have created kiriko in the mid-nineteenth
century. A a printed handbill from Kagaya near the end of the Edo period reveals
that kiriko was already being used in such typical
Japanese products as tiered food boxes and stationery goods. Additionally, the
equally famed Satsuma kiriko was developed when a Kagaya artisan traveled to Satsuma
at the behest of the Shimazu domain.
Biidoro and giyaman
came to Japan from overseas, and Edo kiriko was created
as an imitation of the European glasswork that so impressed Japanese at the time.
But the methods and techniques of Edo kiriko have continued to develop, and it
is now considered a traditional craft in its own right. In present-day Tokyo people
can come across vestiges of the intercultural exchanges of the Edo period. If
you look closely enough, you may be able to hear echoes of foreign words from
ages long ago.
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